Letchworth Village rests on a placid corner of rural Thiells, a hamlet west of Haverstraw set amid the gentle hills and vales of the surrounding Ramapos. A short stretch of modest farmhouses separates this former home for the mentally disabled from the serene Harriman State Park, New York’s second largest. Nature has been quick to reclaim its dominion over these unhallowed grounds, shrouding an unpleasant memory in a thick green veil. Abandonment becomes this “village of secrets,” intended from its inception to be unseen, forgotten, and silent as the tomb.
Owing to its reputed paranormal eccentricities, Letchworth Village has become a well-known subject of local legend. These strange tales had me spooked as I turned the corner onto Letchworth Village Road after a suspenseful two-hour drive from Brooklyn. Rounding a declining bend, I caught my first glimpse of Letchworth’s sprawling decay—some vine-encumbered ruin made momentarily visible through a stand of oak. Down the hazy horseshoe lanes of the boy’s ward, one by one, the ghosts came out.
By the end of 1911, the first phase of construction had completed on this 2,362 acre “state institution for the segregation of the epileptic and feeble-minded.” With architecture modeled after Monticello, the picturesque community was lauded as a model institution for the treatment of the developmentally disabled, a humane alternative to high-rise asylums, having been founded on several guiding principles that were revolutionary at the time.
The Minnisceongo Creek cuts the grounds in two, delineating areas for the two sexes which were meant never to mingle. Separate living and training facilities for children, able-bodied adults, and the infirm were not to exceed two stories or house over 70 inmates. Until the 1960s, the able-bodied labored on communal farms, raising enough food and livestock to feed the entire population.
Sinister by today’s standards, the “laboratory purpose” was another essential tenet of the Letchworth plan. Unable to give or deny consent, many children became unwitting test subjects—in 1950, the institution gained notoriety as the site of one of the first human trials of a still-experimental polio vaccine. Brain specimens were harvested from deceased residents and stored in jars of formaldehyde, put on display in the hospital lab. This horrific practice has become a favorite anecdote of ghost-hunters and adolescent explorers.
The well-intentioned plans for Letchworth Village didn’t hold up in practice, and by 1942, the population had swelled to twice its intended occupancy. From here, the severely underfunded facility fell into a lengthy decline. Many of the residents, whose condition necessitated ample time and attention for feeding, became seriously ill or malnourished as a result of overcrowding. At one point, over 500 patients slept on mattresses in hallways and dayrooms of the facility, meagerly attended by a completely overwhelmed staff tasked with the impossible.
Having discontinued the use of the majority of its structures, and relocated most of its charges into group homes, the institution closed down in 1996 as old methods of segregating the developmentally disabled were replaced with a trend toward normalization and inclusion into society. The state has made efforts to sell the property, with mixed results. Most of the dilapidated structures were slated for demolition in 2004 to make way for a 450-unit condo development, but the plan has evidently been put on hold. Ringed with ballfields and parking lots, shiny Fieldstone Middle School makes use of nine buildings of the former girl’s group, an island of promise in a landscape of failure.
Today, the rest of the neglected campus retains a kind of elegiac beauty. With its meandering walkways, pleasant natural setting, and evocative decay, it’s a peaceful spot for small town dog owners and amateur photographers alike, but by night a new breed of visitors descends upon these grounds.
Embarked on by the young and curious, a moonlit pilgrimage to a haunted location promises a brush with the unknown and an affirmation of courage—it’s a ritual that’s become commonplace at Letchworth Village. Pervasive graffiti and piles of beer cans and snack packaging mark the most popular hangouts. Much of the writing alludes to the institution’s allegedly horrific past, or warns of its vengeful spirits. Is it all just for teenage kicks, or are these acts of remembrance?
Within a crumbling fieldstone facade, one of Letchworth’s most impressive structures has been reduced to an ugly black skeleton. It’s the most evident of an outbreak of arson attempts that plagues the property, but not the most successful—some blazes don’t leave a trace. Perhaps without knowing it, these amateur arsonists, vandals, and spiritualists are quickly scouring away a shameful memory, absolving a collective guilt with paintballs, matchbooks, and pentagrams.
In a little-known and easy-to-miss cemetery about a mile from the facility, amends are being made more constructively.
Off Call Hollow Road, a new sign has been erected pointing out the “Old Letchworth Village Cemetery.” Down a seldom-traveled path, an unusual crop of T-shaped markers congregate on a dappled clearing. They’re graves, but they bear no names.
Few wished to remember their “defective” relatives, or have their family names inscribed in such a dishonorable cemetery—many family secrets are buried among these 900 deceased. Here, in the presence of so many human lives devalued, displaced, and forgotten, the sorrow of Letchworth Village is keenly felt.
As part of a movement taking place across the country, state agencies and advocates funded the installation of a permanent plaque inscribed with the names of these silent dead, and a fitting epitaph: “To Those Who Shall Not Be Forgotten.”
More than ghost stories, bursts of cool air, shadows and slamming doors, we fear our capacity for cruelty and our willingness to overlook those who most needed our care and understanding. Letchworth Village isn’t a house of horrors, but it has become a thing of the past, and a symbol of these failings. Now, its ruins are vanishing—any moment, they’ll powder to dust, dirt, and ash. Who will mourn when the village crumbles, and what will remain? Soot-black foundations, half-remembered histories, and nine hundred numbered graves, poignant reminders of an all-too-recent injustice.
School’s out forever; at least at P.S. 186. This aging beauty has loomed over West Harlem’s 145th Street for 111 years—but it’s been vacant exactly a third of that time. The Italian Renaissance structure was considered dilapidated when it shuttered 37 years ago, and today its interiors feel more sepulchral than scholastic.
Windows gape on four of its five stories, exposing classrooms to a barrage of elements. Spongy wood flooring, wafer-thin in spots, supports a profusion of weeds. Adolescent saplings reach upward through skylights and arch through windows. They’re stripped of their foliage on this unseasonably warm February morning, lending an atmosphere of melancholy to an already gloomy interior. Infused with an odor not unlike an antiquarian book collection, upper floors harbor a population of hundreds of mummified pigeon carcasses—the overall effect is grim. You’d never guess this building had an owner, but sure enough…
The site was purchased in 1986 by the nonprofit Boys and Girls Club of Harlem for $215,000 under the condition that new development would be completed within three years. After several decades of inactivity, the group introduced a redevelopment plan that called for the demolition of P.S. 186 and the construction of a 200,000 sq. ft. mixed-use facility with affordable housing, commercial and community space, and a new public school.
News of the school’s demolition mobilized area residents to save the structure. A series of local petitions and letter-writing campaigns championed the preservation of P.S. 186, and gained the support of the New York Landmarks Conservancy, though a landmark bid was blocked at a 2010 community board meeting. At the time, owners insisted that rehabilitating the decrepit building was a financial impossibility.
In a surprising turn of events, the BGCH recently downsized the plan in favor of preservation. The school will be renovated into 90 units of affordable housing and a new Boys and Girls Club.
It’s a rare victory for preservationists, and an unlikely one given the school’s history—when the building was last in use, community members wanted nothing more than to see the place razed.
In addition to generally run-down conditions, safety became a major concern at P.S. 186 in its final years. The H-shaped design allegedly had the potential to trap “hundreds of children and teachers” in the event of a fire. Doors on the bottom floor were to remain open at all times to keep the outdated floor plan up to code, leaving the building completely vulnerable to neighborhood crime.
According to the school’s principal at the time, “parents have been robbed in here at knife point, and people…use this building as a through-way.” In a 1972 incident, two youths, including the 17-year-old brother of a 5-year-old P.S. 186 student, broke into room 407 and raped a teacher’s aide at gunpoint.
Increasing community concern reached a boiling point earlier that year when 60 members of the African American empowerment group NEGRO (National Economic Growth and Reconstruction Organization) moved into the school to call for an evacuation of 600 students on the top three floors.
The stunt caught the attention of the Fire Department, who toured the school later that week. A deputy chief “didn’t see any real hazardous problem,” but was forced to evacuate the remaining 900 students when he was unable to activate the fire alarm. Inspectors discovered that wires leading out of the alarm system had been cut, although a school custodian claimed that the alarm system had worked during a routine test at 7:30 that morning.
By 1975, funding was at last approved for a replacement school, and much to the relief of parents, plans were put in place for the immediate demolition of the aging fire trap. Who could predict that thirty-seven years later P.S. 186 would be getting a second chance?
A few decades ago, this school was described as “antiquated,” “unsafe,” and “plain,” but today, it’s called “historic,” “magnificent,” and “beautifully designed.” This reversal illustrates the complex relationship we New Yorkers have with our buildings, and begs the question: what might the the thousands of old structures we see torn down every year have meant to us in a century?
It’s been a few months since I’ve set foot in the building, and today the visit feels like a half-remembered dream.
To keep vagrants out, cinderblocks had been installed in almost every window and door of the bottom floor. It looked too dark to shoot—but as my eyes started to adjust, I saw that light was finding its way in. Through every masonry crack and plaster aperture, bands of color projected onto decaying classrooms, vibrant variations on a pinhole camera effect. Past a vault inexplicably filled with tree limbs, a hall of camera obscuras each hosting an optical phenomenon more bewitching than the last. P.S. 186 is largely considered an eyesore in its current state, but who could deny that its interior is a thing of beauty?
However photogenic, this decay does little good for its underserved community—it’s the sort of oddity this city doesn’t have room for. Here’s a look inside, before we turn the page on what’s destined to be the most colorful chapter in the controversial, and continuing, history of this unofficial Harlem landmark.